"Mary, assist me in my needs. Intercede for me with God in life and death. Show Your maternal kindness. Present Your children's prayers to God who chose You for His Mother."

(Childhood prayer of St. John Neumann)

False devotion to our Lady

There are, I find, seven kinds of false devotion to Mary, namely, the devotion of (1) the critical, (2)

the scrupulous, (3) the superficial, (4) the presumptuous, (5) the inconstant, (6) the hypocritical, (7) the selfinterested.

Critical devotees

1) Critical devotees are for the most part proud scholars, people of independent and self-satisfied minds, who deep down in their hearts have a vague sort of devotion to Mary. However, they criticise nearly all those forms of devotion to her which simple and pious people use to honour their good Mother just because such practices do not appeal to them. They question all miracles and stories which testify to the mercy and power of the Blessed Virgin, even those recorded by trustworthy authors or taken from the chronicles of religious orders. They cannot bear to see simple and humble people on their knees before an altar or statue of our Lady, or at prayer before some outdoor shrine. They even accuse them of idolatry as if they were adoring the wood or the stone. They say that as far as they are concerned they do not care for such outward display of devotion and that they are not so gullible as to believe all the fairy tales and stories told of our Blessed Lady. When you tell them how admirably the Fathers of the Church praised our Lady, they reply that the Fathers were exaggerating as orators do, or that their words are misrepresented. These false devotees, these proud worldly people are greatly to be feared. They do untold harm to devotion to our Lady. While pretending to correct abuses, they succeed only too well in turning people away from this devotion.

Scrupulous devotees

2) Scrupulous devotees are those who imagine they are slighting the Son by honouring the Mother.

They fear that by exalting Mary they are belittling Jesus. They cannot bear to see people giving to our Lady the praises due to her and which the Fathers of the Church have lavished upon her. It annoys them to see more people kneeling before Mary's altar than before the Blessed Sacrament, as if these acts were at variance with each other, or as if those who were praying to our Lady were not praying through her to Jesus. They do not want us to speak too often of her or to pray so often to her. Here are some of the things they say: "What is the good of all these rosaries, confraternities and exterior devotions to our Lady? There is a great deal of ignorance in all this. It is making a mockery of religion. Tell us about those who are devoted to Jesus (and they often pronounce his name without uncovering their heads). We should go directly to Jesus, since he is our sole Mediator. We must preach Jesus; that is sound devotion." There is some truth in what they say, but the inference they draw to prevent devotion to our Lady is very insidious. It is a subtle snare of the evil one under the pretext of promoting a greater good. For we never give more honour to Jesus than when we honour his Mother, and we honour her simply and solely to honour him all the more perfectly. We go to her only as a way leading to the goal we seek - Jesus, her Son.

3) The Church, with the Holy Spirit, blesses our Lady first, then Jesus, "Blessed art thou among women and blessed is the fruit of thy womb, Jesus." Not that Mary is greater than Jesus, or even equal to him - that would be an intolerable heresy. But in order to bless Jesus more perfectly we should first bless Mary. Let us say with all those truly devoted to her, despite these false and scrupulous devotees: "O Mary, blessed art thou among women and blessed is the fruit of thy womb, Jesus."

Superficial devotees

4) Superficial devotees are people whose entire devotion to our Lady consists in exterior practices.

Only the externals of devotion appeal to them because they have no interior spirit. They say many rosaries with great haste and assist at many Masses distractedly. They take part in processions of our Lady without inner fervour. They join her confraternities without reforming their lives or restraining their passions or imitating Mary's virtues. All that appeals to them is the emotional aspect of this devotion, but the substance of it has no appeal at all. If they do not feel a warmth in their devotions, they think they are doing nothing; they become upset, and give up everything, or else do things only when they feel like it. The world is full of these shallow devotees, and there are none more critical of men of prayer who regard the interior devotion as the essential aspect and strive to acquire it without, however, neglecting a reasonable external expression which always accompanies true devotion.

Presumptuous devotees

5) Presumptuous devotees are sinners who give full rein to their passions or their love of the world, and who, under the fair name of Christian and servant of our Lady, conceal pride, avarice, lust, drunkenness, anger, swearing, slandering, injustice and other vices. They sleep peacefully in their wicked habits, without making any great effort to correct them, believing that their devotion to our Lady gives them this sort of liberty. They convince themselves that God will forgive them, that they will not die without confession, that they will not be lost for all eternity. They take all this for granted because they say the Rosary, fast on Saturdays, are enrolled in the Confraternity of the Holy Rosary or the Scapular, or a sodality of our Lady, wear the medal or the little chain of our Lady.

When you tell them that such a devotion is only an illusion of the devil and a dangerous presumption which may well ruin them, they refuse to believe you. God is good and merciful, they reply, and he has not made us to damn us. No man is without sin. We will not die without confession, and a good act of contrition at death is all that is needed. Moreover, they say they have devotion to our Lady; that they wear the scapular; that they recite faithfully and humbly every day the seven Our Fathers and seven Hail Marys in her honour; that sometimes they even say the Rosary and the Office of our Lady, as well as fasting and performing other good works.

Blinding themselves still more, they quote stories they have heard or read - whether true or false does not bother them - which relate how people who had died in mortal sin were brought back to life again to go to confession, or how their soul was miraculously retained in their bodies until confession, because in their lifetime they said a few prayers or performed a few pious acts, in honour of our Lady. Others are supposed to have obtained from God at the moment of death, through the merciful intercession of the Blessed Virgin, sorrow and pardon for their sins, and so were saved. Accordingly, these people expect the same thing to happen to them.

6) Nothing in our Christian religion is so deserving of condemnation as this diabolical presumption.

How can we truthfully claim to love and honour the Blessed Virgin when by our sins we pitilessly wound, pierce, crucify and outrage her Son? If Mary made it a rule to save by her mercy this sort of person, she would be condoning wickedness and helping to outrage and crucify her Son. Who would even dare to think of such a thing?

7)  I declare that such an abuse of devotion to her is a horrible sacrilege and, next to an unworthy Communion, is the greatest and the least pardonable sin, because devotion to our Lady is the holiest and best after devotion to the Blessed Sacrament.

I admit that to be truly devoted to our Lady, it is not absolutely necessary to be so holy as to avoid all sin, although this is desirable. But at least it is necessary (note what I am going to say), (1) to be genuinely determined to avoid at least all mortal sin, which outrages the Mother as well as the Son; (2) to practise self-restraint in order to avoid sin; (3) to join her confraternities, say the Rosary and other prayers, fast on Saturdays, and so on.

8) Such means are surprisingly effective in converting even the hardened sinner. Should you be such a sinner, with one foot in the abyss, I advise you to do as I have said. But there is an essential condition. You must perform these good works solely to obtain from God, through the intercession of our Lady, the grace to regret your sins, obtain pardon for them and overcome your evil habits, and not to live complacently in the state of sin, disregarding the warning voice of conscience, the example of our Lord and the saints, and the teaching of the holy gospel.

Inconstant devotees

9) Inconstant devotees are those whose devotion to our Lady is practised in fits and starts. Sometimes they are fervent and sometimes they are lukewarm. Sometimes they appear ready to do anything to please our Lady, and then shortly afterwards they have completely changed. They start by embracing every devotion to our Lady. They join her confraternities, but they do not faithfully observe the rules. They are as changeable as the moon, and like the moon Mary puts them under her feet. Because of their fickleness they are unworthy to be included among the servants of the Virgin most faithful, because faithfulness and constancy are the hallmarks of Mary's servants. It is better not to burden ourselves with a multitude of prayers and pious practices but rather adopt only a few and perform them with love and perseverance in spite of opposition from the devil the world and the flesh.

Hypocritical devotees

10) There is another category of false devotees of our Lady, - hypocritical ones. These hide their sins and evil habits under the mantle of the Blessed Virgin so as to appear to their fellow-men different from what they are.

Self-interested devotees

11) Then there are the self-interested devotees who turn to her only to win a court-case, to escape some danger, to be cured of some ailment, or have some similar need satisfied. Except when in need they never think of her. Such people are acceptable neither to God nor to his Mother.

12)  We must, then, carefully avoid joining the critical devotees, who believe nothing and find fault with everything; the scrupulous ones who, out of respect for our Lord, are afraid of having too much devotion to his Mother; the exterior devotees whose devotion consists entirely in outward practices; the presumptuous devotees who under cover of a fictitious devotion to our Lady wallow in their sins; the inconstant devotees who, being unstable, change their devotional practices or abandon them altogether at the slightest temptation; the hypocritical ones who join confraternities and wear emblems of our Lady only to be thought of as good people; finally, the self-interested devotees who pray to our Lady only to be rid of bodily ills or to obtain material benefits.

Taken From: True Devotion to the Blessed Virgin;St Louis Marie de Montfort

God wishes to make Mary better known in the latter times.....

God wishes therefore to reveal Mary, his masterpiece, and make her more known in these latter times:


(1) Because she kept herself hidden in this world and in her great humility considered herself lower than dust, having obtained from God, his apostles and evangelists the favour of being made known.

(2) Because, as Mary is not only God's masterpiece of glory in heaven, but also his masterpiece of grace on earth, he wishes to be glorified and praised because of her by those living upon earth.

(3) Since she is the dawn which precedes and discloses the Sun of Justice Jesus Christ, she must be known and acknowledged so that Jesus may be known and acknowledged.

(4) As she was the way by which Jesus first came to us, she will again be the way by which he will come to us the second time though not in the same manner.

(5) Since she is the sure means, the direct and immaculate way to Jesus and the perfect guide to him, it is through her that souls who are to shine forth in sanctity must find him. He who finds Mary finds life, that is, Jesus Christ who is the way, the truth and the life. But no one can find Mary who does not look for her. No one can look for her who does not know her, for no one seeks or desires something unknown.

Mary then must be better known than ever for the deeper understanding and the greater glory of the Blessed Trinity.

(6) In these latter times Mary must shine forth more than ever in mercy, power and grace; in mercy, to bring back and welcome lovingly the poor sinners and wanderers who are to be converted and return to the Catholic Church; in power, to combat the enemies of God who will rise up menacingly to seduce and crush by promises and threats all those who oppose them; finally, she must shine forth in grace to inspire and support the valiant soldiers and loyal servants of Jesus Christ who are fighting for his cause.

(7) Lastly, Mary must become as terrible as an army in battle array to the devil and his followers, especially in these latter times. For Satan, knowing that he has little time - even less now than ever – to destroy souls, intensifies his efforts and his onslaughts every day. He will not hesitate to stir up savage persecutions and set treacherous snares for Mary's faithful servants and children whom he finds more difficult to overcome than others

Taken From: True Devotion to the Blessed Virgin;St Louis Marie de Montfort

TREATISE ON TRUE DEVOTION TO THE BLESSED VIRGIN

1. It was through the Blessed Virgin Mary that Jesus came into the world, and it is also through her
that he must reign in the world.

2. Because Mary remained hidden during her life she is called by the Holy Spirit and the Church "Alma Mater", Mother hidden and unknown. So great was her humility that she desired nothing more upon earth than to remain unknown to herself and to others, and to be known only to God.

3. In answer to her prayers to remain hidden, poor and lowly, God was pleased to conceal her from
nearly every other human creature in her conception, her birth, her life, her mysteries, her resurrection and
assumption. Her own parents did not really know her; and the angels would often ask one another, "Who
can she possibly be?", for God had hidden her from them, or if he did reveal anything to them, it was nothing compared with what he withheld.

4. God the Father willed that she should perform no miracle during her life, at least no public one,
although he had given her the power to do so. God the Son willed that she should speak very little although he had imparted his wisdom to her.

Even though Mary was his faithful spouse, God the Holy Spirit willed that his apostles and
evangelists should say very little about her and then only as much as was necessary to make Jesus known.

5. Mary is the supreme masterpiece of Almighty God and he has reserved the knowledge and
possession of her for himself. She is the glorious Mother of God the Son who chose to humble and conceal her during her lifetime in order to foster her humility. He called her "Woman" as if she were a stranger, although in his heart he esteemed and loved her above all men and angels. Mary is the sealed fountain and the faithful spouse of the Holy Spirit where only he may enter. She is the sanctuary and resting-place of the Blessed Trinity where God dwells in greater and more divine splendour than anywhere else in the universe, not excluding his dwelling above the cherubim and seraphim. No creature, however pure, may enter there without being specially privileged.

6. I declare with the saints: Mary is the earthly paradise of Jesus Christ the new Adam, where he became man by the power of the Holy Spirit, in order to accomplish in her wonders beyond our understanding. She is the vast and divine world of God where unutterable marvels and beauties are to be found. She is the magnificence of the Almighty where he hid his only Son, as in his own bosom, and with him everything that is most excellent and precious. What great and hidden things the all- powerful God has done for this wonderful creature, as she herself had to confess in spite of her great humility, "The Almighty has done great things for me." The world does not know these things because it is incapable and unworthy of knowing them.

7. The saints have said wonderful things of Mary, the holy City of God, and, as they themselves admit, they were never more eloquent and more pleased than when they spoke of her. And yet they maintain that the height of her merits rising up to the throne of the Godhead cannot be perceived; the breadth of her love which is wider than the earth cannot be measured; the greatness of the power which she wields over one who is God cannot be conceived; and the depths of her profound humility and all her virtues and graces cannot be sounded. What incomprehensible height! What indescribable breadth! What immeasurable greatness! What an impenetrable abyss!

8. Every day, from one end of the earth to the other, in the highest heaven and in the lowest abyss, all things preach, all things proclaim the wondrous Virgin Mary. The nine choirs of angels, men and women of every age, rank and religion, both good and evil, even the very devils themselves are compelled by the force of truth, willingly or unwillingly, to call her blessed.

According to St. Bonaventure, all the angels in heaven unceasingly call out to her: "Holy, holy, holy
Mary, Virgin Mother of God." They greet her countless times each day with the angelic greeting, "Hail,
Mary", while prostrating themselves before her, begging her as a favour to honour them with one of her
True Devotion to the Blessed Virgin 2 requests. According to St. Augustine, even St. Michael, though prince of all the heavenly court, is the most eager of all the angels to honour her and lead others to honour her. At all times he awaits the privilege of going at her word to the aid of one of her servants.

9. The whole world is filled with her glory, and this is especially true of Christian peoples, who have chosen her as guardian and protectress of kingdoms, provinces, dioceses, and towns. Many cathedrals are consecrated to God in her name. There is no church without an altar dedicated to her, no country or region without at least one of her miraculous images where all kinds of afflictions are cured and all sorts of benefits received. Many are the confraternities and associations honouring her as patron; many are the orders under her name and protection; many are the members of sodalities and religious of all congregations who voice her praises and make known her compassion. There is not a child who does not praise her by lisping a Hail Mary. There is scarcely a sinner, however hardened, who does not possess some spark of confidence in her. The very devils in hell, while fearing her, show her respect.

10. And yet in truth we must still say with the saints: De Maria numquam satis : We have still not
praised, exalted, honoured, loved and served Mary adequately. She is worthy of even more praise, respect,
love and service.

11. Moreover, we should repeat after the Holy Spirit, "All the glory of the king's daughter is within",
meaning that all the external glory which heaven and earth vie with each other to give her is nothing
compared to what she has received interiorly from her Creator, namely, a glory unknown to insignificant
creatures like us, who cannot penetrate into the secrets of the king.


12. Finally, we must say in the words of the apostle Paul, "Eye has not seen, nor ear heard, nor has the heart of man understood" the beauty, the grandeur, the excellence of Mary, who is indeed a miracle of miracles of grace, nature and glory. "If you wish to understand the Mother," says a saint, "then understand the Son. She is a worthy Mother of God." Hic taceat omnis lingua : Here let every tongue be silent.

13. My heart has dictated with special joy all that I have written to show that Mary has been unknown up till now, and that that is one of the reasons why Jesus Christ is not known as he should be.

If then, as is certain, the knowledge and the kingdom of Jesus Christ must come into the world, it can only be as a necessary consequence of the knowledge and reign of Mary. She who first gave him to the
world will establish his kingdom in the world.
  
Taken From: True Devotion to the Blessed Virgin; St Louis Marie de Montfort

Forgiveness

MARY, MOTHER OF FORGIVENESS
 

When Jesus was hanging on the cross and saw His apostles and disciples desperately in need of being forgiven and giving forgiveness, He told Mary to be the mother of all His disciples, represented by John. He told all of us to accept Mary as our spiritual mother. Mary is a minister of reconciliation (see 2 Cor 5:18) who will help us accept God's grace to forgive.

Mary is "Our Lady of Sorrows." However, she has been given a pre-eminent part in God's plan of salvation not merely through her sufferings but also through her loving forgiveness for those who have caused her Son's sufferings. Mary is the "Mother of Forgiveness." She prayed with her tortured and crucified Son: "Father, forgive them; they do not know what they are doing" (Lk 23:34). She forgave each of us for our part in murdering her Son. This made it possible for her to obey the dying Jesus' command that she be our mother (Jn 19:26-27). Mary is the "Mother of the Church" because she is first "the Mother of Forgiveness."

Addressing Mary as the "Mother of Forgiveness," ask Mary to be your mother and to pray for you. Promote devotion to Mary under the title of "Mary, the Mother of Forgiveness." Pray the novena of "Mary, the Mother of Sorrows" and invite others to do the same. Pray the following prayer:

"Heavenly Father, in the name of Jesus, and by the power of the Holy Spirit, I ask for the willingness to forgive and the grace to forgive immediately all who have sinned against me. On Calvary, You gave Mary the grace to forgive me for my part in killing her Son. Then you gave Mary the grace to become my mother (Jn 19:26-27).

Mary, Mother of Forgiveness, may I forgive others as you forgave me in imitation of your Son. Mary, take my hand and lead me as I decide to accept God's grace to forgive (name the person) for (name the sin), etc.

Jesus, thank You for giving me Mary, 'Mother of Forgiveness' to be my mother.

'Mary, Mother of Forgiveness,' pray for me."

"MINISTERS OF RECONCILIATION"

The Lord calls us to both forgive and to lead others to forgive. We must be ministers of reconciliation (2 Cor 5:18). The following fourteen questions can be used as a tool by which we can call others to forgive everyone immediately for every sin committed against them.

1. What is forgiveness?
Forgiveness is our decision to accept God's grace to let go of resentments due to sins committed against us and to express this by acts of mercy and love toward the offender (see Lk 15:20-24).

2. How often must I forgive?
70 x 7, that is, indefinitely, always (see Mt 18:22).

3. Are there any sins which I don't have to forgive?
No, the Lord calls us to forgive all sins — even rape, murder, abuse, adultery, etc.

4. When I forgive, am I condoning sin?
No, the Lord forgives all our sins and condones none of them (see Jn 8:11).

5. Must I forgive if the person offending me isn't sorry?
Yes, for-giveness is before-giveness — to give pardon before you are asked forgiveness or even if never asked forgiveness.

6. Must I forgive if a person continues to hurt me?
Yes, while hanging on the cross Jesus forgave His enemies while they continued to spit at Him and blaspheme Him (see Lk 23:34-35).

7. If I forgive a person, do I stay in an abusive situation?
No, you free yourself to obey God and remove yourself from an abusive situation until it is changed.

8. How do I forgive?
None of us can forgive by our own power. "To err is human, to forgive divine," and we are not divine. However, the Lord promised us His divine power to forgive. Therefore, forgiveness is our decision to accept God's grace to forgive.

9. What if I don't want to forgive?
We should pray to realize how much the Lord has forgiven us. Then by God's grace we must decide to accept the grace to pass on to others the forgiveness given to us.

10. How fast must I forgive?
Immediately (Mt 5:25). We're in a self-made jail and at a stand-still in our relationship with God until we forgive.

11. What if I forgive and not forget?
Forgetting sins committed against us is not to have amnesia. Rather, to forget sins means that there is no special sting in us when we remember sins committed against us. If it hurts us to remember these sins, either we need healing or have not truly forgiven.

12. How do I forgive myself?
Not forgiving ourselves is a symptom which will take care of itself if we truly forgive others and receive prayers for healing.

13. What if I don't forgive?
a. We "give the devil a chance to work on" us (see Eph 4:27).
b. We are handed over to the torturers (Mt 18:34). These torturers are such things as fear, loneliness, depression, frustration, anxiety, and self-hatred.
c. We cut ourselves off from receiving forgiveness (Mt 6:12, 15), healing (Sir 28:3), prayer (Mk 11:25), and worship (Mt 5:23-24).
d. If we persist in unforgiveness, we cut ourselves off from God forever and thereby damn ourselves.

14. How do I know if I have forgiven?
Forgiveness is not a feeling but a decision. Moreover, forgiveness is not only praying for those who have hurt us or treating them politely. We know that we have made the decision to forgive when we show it in acts of love and mercy to those who have sinned against us. For example, the father of the prodigal son threw his arms around his son, kissed him, gave him gifts, honored him, and celebrated his return (Lk 15:20-24). By God's grace, we must go and do likewise.

DECIDE TO FORGIVE NOW

Right now, through the intercession of Mary, "Mother of Forgiveness", decide to accept God's grace to forgive all who have sinned against you in any way. Make the following statement: "By God's grace, I decide to accept the grace to forgive ______ for ______." Fill in the blanks and repeat this statement until you have forgiven everyone. Then thank Jesus forever for the miracle of forgiveness.

Taken from:  Forgive

ASH WEDNESDAY 22nd February 2012

ASH WEDNESDAY

When I was little, born a cradle Catholic, I did not know exactly when is Ash Wednesday and I did not know what it is all about!!

I Only knew one thing…when I happened to be in the church, and I saw many people queuing up to received the ASH in the Sign of the Cross by our Priests...then only I knew it is Ash Wednesday.

I used to anticipate for this moment, because I never got to received the holy communion just like the rest of the adults; I just simply like queuing up and imagine myself receiving the Holy Host but yet, in fact, it is just applying the mark of the Cross on our forehead. After getting it on my forehead I will be like..SUPER COOL!..and asked if my Cross on the Forehead looks ok or not..I normally sounded like this…...”Does it look like a cross?” and both of my parents will normally answered…”Yeapppp” ..then I felt like I am the super Hero chosen by Christ to protect the earth…(yeah right~)

So what is Ash Wednesday really is??....Some will say it is the mark where we will be reminded that we come from ash (earth) and we will return to ash again …..True..but not that accurate..

Let’s scroll down to have a short reading on what is Ash Wednesday all about.

ASH WEDNESDAY, what is it about?

Ash Wednesday is…simply put, marks the beginning of the Season of Lent.

It is a season of penance, reflection, and fasting of 40 days, which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.

Why do we receive the ashes?

Following the example of the Nine vites, who did penance in sackcloth and ashes, our foreheads are marked with ashes to humble our hearts and reminds us that life passes away on Earth. We remember this when we are told

"Remember, Man is dust, and unto dust you shall return."

Ashes are a symbol of penance made sacramental by the blessing of the Church, and they help us develop a spirit of humility and sacrifice.

The receiving of ashes has a long tradition in the Church. In the past, Christians who had committed grave faults performed their penance in public, so on Ash Wednesday the Bishops would bless the hair shirts which they were to wear during the forty days of penance, and sprinkled over them ashes made from the palms from the previous year. Catholics would recite the Seven Penitential Psalms, and they would not enter the church until they had earned their reconciliation after 40 days penance and absolution. Later, all Christians, whether public or secret penitents, came to receive ashes out of devotion. In earlier times, the distribution of ashes was followed by a penitential procession.

The Ashes

The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. While the ashes symbolize penance and contrition, they are also a reminder that God is gracious and merciful to those who call on Him with repentant hearts. His Divine mercy is of utmost importance during the season of Lent, and the Church calls on us to seek that mercy during the entire Lenten season with reflection, prayer and penance.

So What are you to do with your drying palm leaves?

The palms you receive on the Passion Sunday, or Palm Sunday, are blessed and need to be preserved rather than thrown away. One way to make use of your palm after the Easter season is to burn the palm for ashes to be used on the next Ash Wednesday.

Each churches will announce in the bulletin in regard to the collecting and burning of the drying palm. Just keep an eye on the news posted so that you could bring your palm branches in and gather for a burning ceremony on the parish grounds.

Excerpt from:    About.com = Catholic.org

Remember Jesus loves you.

The Holy Trinity

After I had gone into the refectory, during the reading, my whole being found itself plunged in God. Interiorly, I saw God looking at us with great pleasure, I remained alone with the Heavenly Father. At that moment, I had a deeper knowledge of the Three Divine Persons, whom we shall contemplate for all eternity and, after millions of years, shall discover that we have just barely begun our contemplation. Oh, how great is the mercy of God, who allows man to participate in such a high degree in His divine happiness! At the same time, what great pain pierces my heart that so many souls have spurned this happiness. (1439) Taken from:

http://www.catholic-forum.com/churches/cathteach/divinemercy_Trinity.htm