| I desire that priests proclaim this great mercy of Mine towards souls of sinners. Let the sinner not be afraid to approach Me. The flames of mercy are burning Me - clamouring to be spent; I want to pour them out upon these souls....Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me. Even my death is not enough for them. Woe to the soul that abuses these [gifts]. (50) |
| Once when I was being crushed by these dreadful sufferings, I went into the chapel and said from the bottom of my soul, "Do what You will with me, O Jesus; I will adore You in everything. May Your will be done in me, O my Lord and my God, and I will praise Your infinite mercy." Through this act of submission, these terrible torments left me. Suddenly I saw Jesus, who said to me, I am always in your heart. An inconceivable joy entered my soul, and a great love of God set my heart aflame. I see that God never tries us beyond what we are able to suffer. ...one act of trust at such moments gives greater glory to God than whole hours passed in prayer filled with consolations. Now I see that if God wants to keep a soul in darkness, no book, no confessor can bring it light. (78) |
| On one occasion the Lord said to me, My daughter, your confidence and love restrain My justice, and I cannot inflict punishment because you hinder Me from doing so. Oh, how great is the power of a soul filled with confidence! (198) |
| An extraordinary, divine power came over me after that confession. Father stressed that I must be faithful to God's grace and said, "No harm will come to you if, in the future, you continue to keep this same simplicity and obedience. Have confidence in God; you are on the right path and in good hands, in God's hands." (257) |
| Oh, how much I am hurt by a soul's distrust! Such a soul professes that I am Holy and Just, but does not believe that I am Mercy and does not trust in My Goodness. Even the devils glorify M Justice but do not believe in My Goodness. (300) |
| I do not understand how it is possible not to trust in Him who can do all things. With Him, everything; without Him, nothing. He is Lord. He will not allow those who have placed all their trust in Him to be put to shame. (358) |
| I am Love and Mercy itself. When a soul approaches Me with trust, I fill it with such an abundance of graces that it cannot contain them within itself, but radiates them to other souls. (1074) |
| How painfully distrust of My goodness wounds Me. Sins of distrust wound Me most painfully. (1076) |
| However, this great misery of mine does not deprive me of trust. On the contrary, the better I have come to know my own misery, the stronger has become my trust in God's Mercy. I have come to understand how all this depends on the Lord. (1406) |
| Today the Lord said to me, I have opened My Heart as a living fountain of mercy. Let [souls] approach this sea of mercy with great trust. Sinners will attain justification, and the just will be confirmed in good. Whoever places his trust in My mercy will be filled with My divine peace at the hour of death. (1520) |
| Tell them that no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul which has placed its trust in My goodness. (1541) |
| The graces of My mercy are drawn by means of one vessel only, and that is - trust. The more a soul trusts, the more it will receive. Souls that trust boundlessly are a great comfort to Me, because I pour all the treasures of My graces into them. I rejoice that they ask for much, because it is My desire to give much, very much. On the other hand, I am sad when souls ask for little, when they narrow their hearts. (1578) |
| Tell souls that from this fount of mercy [referring to Confession] souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls. (1602) |
| May 1 [1938]. This evening, Jesus said to me, My daughter, do you need anything? I answered, "O my Love, when I have You I have everything." And the Lord answered, If souls would put themselves completely in My care, I Myself would undertake the task of sanctifying them, and I would lavish even greater graces on them. There are souls who thwart My efforts, but I have not given up on them; as often as they turn to Me, I hurry to their aid, shielding them with My mercy, and I give them the first place in My compassionate Heart. (1682) |
| Entrust everything to Me and do nothing on your own, and you will always have great freedom of spirit. No circumstances of events will be able to upset you. (1685) Taken from: |
Friday, February 10, 2012
Trust
The Uniqueness of Every Human being - all are called by God
| I thought of you before I called you into being. "Jesus, in what way were You thinking about me?" In terms of admitting you to My eternal happiness. After these words, my soul was flooded with the love of God. I could not stop marvelling at how much God loves us. (1292) Taken from: |
Unity with God
| The enlightened mind sees clearly and distinguishes the various degrees of the spiritual life. It recognises [that when] its union with God was imperfect: where the senses were involved, and the spirit was linked with the senses in a manner - exalted and special, to be sure - but not yet perfect. There is a higher and more perfect union with God; namely intellectual union. Here, the soul is safer from illusions; its spirituality is purer and more profound. In a life where the senses are involved, there is more danger of illusion....There are moments when God introduces the soul to a purely spiritual state. The senses dim and are seemingly dead. The soul is most closely united to God; it is immersed in the Deity; its knowledge is complete and perfect...total and absolute. (115) |
| When the Lord himself wants to be close to a soul and to lead it, he will remove everything that is external..... The superiors were indeed solicitous for the sick, but the Lord ordained that I should feel forsaken. This best of masters withdraws every created thing in order that He himself might act. (149) |
| Jesus, tomorrow morning I am to make my perpetual vows. I had asked heaven and earth and had called upon all beings to thank God for this immense and inconceivable favour of His when suddenly I heard these words, My daughter, your heart is My heaven. ... I thought: What is it going to be like in heaven, if already here in exile God so fills my soul."(238) |
| Even among the sisters you will feel lonely. Know then that I want you to unite yourself more closely to Me. I am concerned about every beat of your heart. Every stirring of your love is reflected in My Heart. (1542) |
| Do not change your particular examen which I have given you through Father Andrasz; namely, that you unite yourself with Me continually. That is what I am clearly asking of you today. (1544) |
| The freshness of your heart captivates Me; that is why I unite Myself with you more closely than with any other creature. (1546) Taken from: |
Will power - midst the darkness - and the power of Free Will
Once during an adoration, the Lord demanded that I give myself up to Him as an offering, by bearing a certain suffering in atonement, not only for the sins of the world in general, but specifically for transgressions committed in this house. Immediately I said, "very good; I am ready." But Jesus gave me to see what I was going to suffer, and in one moment the whole passion unfolded itself before my eyes. Firstly, my intentions will not be recognised; there will be all kinds of suspicion and distrust as well as various kinds of humiliations and adversities. I will not mention everything here. All these things stood before my soul's eye like a dark storm from which lightning was ready to strike at any moment, waiting only for my consent. For a moment my nature was frightened. Then suddenly the dinner bell rang. I left the chapel, trembling and undecided. But the sacrifice was ever present before me, for I had neither decided to accept it, nor had I refused the Lord. I wanted to place myself completely in His will. If the Lord Jesus himself were to impose it on me, I was ready. But Jesus gave me to know that I myself was to give my free consent and accept it with full consciousness, or else it would be meaningless. Its whole power was contained in my free act before God. ...... And so I answered immediately, "Jesus, I accept everything that You wish to send me; I trust in Your goodness." At that moment, I felt that by this act I glorified God greatly. But I armed myself with patience. As soon as I left the chapel, I had an encounter with reality. I do not want to describe the details, but there was as much of it as I was able to bear. I would not have been able to bear even one drop more. (190) |
| When I went, in my thoughts, to the chapel, my spirit was plunged into even greater darkness. Total discouragement came over me. Then I heard Satan's voice; "See how contradictory everything is that Jesus gives to you: He tells you to found a convent, and then He gives you sickness; He tells you to set about establishing this Feast of Mercy while the whole world does not at all want such a feast. Why do you pray for this feast? It is so inopportune." My soul remained silent and, by an act of will, continued to pray without entering into conversation with the Spirit of Darkness. Nevertheless, such an extraordinary disgust with life came over me that I had to make a great act of the will to consent to go on living....And again I heard the tempter's words.... by an act of will, I began to pray, or rather, submitted myself to God, asking Him interiorly not to abandon me at this moment. It was already eleven o'clock at night, and there was silence all around. The sisters were all asleep in their cells, and my soul alone was struggling with great exertion. The tempter went on: "Why should you bother about other souls? You ought to be praying only for yourself. As for sinners, they will be converted without your prayers. I see that you are suffering very much at this moment. I'm going to give you a piece of advice on which your happiness will depend: never speak about God's mercy, because they deserve just punishment..".....Finally the tempter went away and I, exhausted, fell asleep immediately. (1498) |
| (The next morning) Satan gained nothing by tempting you, because you did not enter into conversation with him. Continue to act in this way. You gave Me great glory by fighting so faithfully. Let it be confirmed and engraved on your heart that I am always with you, even if you don't feel My presence at the time of battle. (1499) |
| Do not be afflicted if your heart often experiences repugnance and dislike for sacrifice. All its power rests in the will, and so these contrary feelings, far from lowering the value of the sacrifice in My eyes, will enhance it...(1767) Taken from: |
Suicide
Once, I took upon myself a terrible temptation which one of our students in the house at Warsaw was going through. It was the temptation of suicide. For seven days I suffered; and after the seven days Jesus granted her the grace which was being asked, and then my suffering also ceased. It was a great suffering. I often take upon myself the torments of our students. Jesus permits me to do this, and so do my confessors. (192)
Taken from: http://www.freerepublic.com/focus/f-religion/2716750/posts
Taken from: http://www.freerepublic.com/focus/f-religion/2716750/posts
Suffering and Its Role
| In order to purify a soul, Jesus uses whatever instruments he likes. My soul underwent a complete abandonment on the part of creatures; often my best intentions were misinterpreted by the sisters, a type of suffering which is most painful; but God allows it, and we must accept it because in this way we become more like Jesus. There was one thing which I could not understand for a long time: Jesus ordered me to tell everything to my Superiors, but my Superiors did not believe what I said and treated me with pity as though I were being deluded or were imagining things. (38) | |
| Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallised; the greater the suffering, the purer the love. (57) | |
| One day [during an illness] I complained to Jesus that I was being a burden to the sisters. Jesus answered me, You are not living for yourself but for souls, and other souls will profit from your sufferings. Your prolonged suffering will give them the light and strength to accept My will. (67) | |
| [During much suffering]. Forgive me, Jesus. May Your will be done in me. I will suffer silently like a dove, without complaining. I will not allow my heart even one single cry of sorrowful complaint. (25) | |
| The heaviest suffering for me was that it seemed to me that neither my prayers nor my good works were pleasing to God... greater darkness hid God from me... A saintly priest wanted to help me, but I was so miserable that I couldn't even define my trouble, and that vexed me even more. A deathly sadness penetrated my soul to such an extent that I was unable to hide it... I lost hope. The night was growing darker and darker. The priest to whom I went to confession said to me....that in my present situation I was more pleasing to God than if I were filled with the greatest consolations. "It is a very great grace, Sister" he told me, "that in your present condition, with all the torments you are experiencing, you not only do not offend God, but you even try to practice virtues. I am looking into your soul, and I see God's great plans and special graces there; and seeing this, I give thanks to the Lord." but despite all that, my soul was in a state of torture; and in the midst of unspeakable torments, I imitated the blind man who entrusts himself to his guide. holding his hand firmly, not giving up obedience for a single moment, and this was my only safety in this fiery trial. (68)... When I feel that the suffering is more than I can bear, I take refuge in the Lord in the Blessed Sacrament, and I speak to Him with profound silence. (73) | |
| Once when I was being crushed by these dreadful sufferings, I went into the chapel and said from the bottom of my soul, "Do what You will with me, O Jesus; I will adore You in everything. May Your will be done in me, O my Lord and my God, and I will praise Your infinite mercy." Through this act of submission, these terrible torments left me. Suddenly I saw Jesus, who said to me, I am always in your heart. An inconceivable joy entered my soul, and a great love of God set my heart aflame. I see that God never tries us beyond what we are able to suffer. ...one act of trust at such moments gives greater glory to God than whole hours passed in prayer filled with consolations. Now I see that if God wants to keep a soul in darkness, no book, no confessor can bring it light. (78) | |
| Once when I saw how much my confessor was to suffer because of this work [spreading the devotion to the Divine Mercy] which God was going to carry out through him, fear seized me for the moment, and I said to the Lord, "Jesus, this is Your affair, so why are You acting this way toward him? It seems to me that You are making difficulties for him while at the same time ordering him to act." Write that by day and night My gaze is fixed upon him, and I permit these adversities in order to increase his merit. I do not reward for good results but for the patience and hardship undergone for My sake. (86) | |
| One day I saw interiorly how much my confessor would have to suffer: friends will desert you while everyone will rise up against you and your physical strength will diminish. I saw you as a bunch of grapes chosen by the Lord and thrown into the press of suffering. Your soul, Father, will at times be filled with doubts about this work and about me. I saw that God himself seemed to be opposing and I asked the Lord why He was acting this way toward him, as though He were placing obstacles in the way of his doing what He himself had asked him to do. And the Lord said, I am acting thus with him to give testimony that this work is Mine. Tell him not to fear anything; My gaze is on him day and night. There will be so many crowns to form his crown as there will be souls saved by this work. It is not for the success of a work but for the suffering that I give reward. (90) O my Lord, I can see very well that from the time when my soul first received the capacity to know You, my life has been a continual struggle which has become increasingly intense.... every morning during meditation, I prepare myself for the whole day's struggle. Holy Communion assures me that I will win the victory; and so it is. ...... The courage and the strength that are in me are not of me, but of Him who lives in me - it is the Eucharist. O my Jesus, the misunderstandings are so great; sometimes, were it not for the Eucharist , I would not have the courage to go any further along the way You have marked out for me. (91) | |
Once during an adoration, the Lord demanded that I give myself up to Him as an offering, by bearing a certain suffering in atonement, not only for the sins of the world in general, but specifically for transgressions committed in this house. Immediately I said, "very good; I am ready." But Jesus gave me to see what I was going to suffer, and in one moment the whole passion unfolded itself before my eyes. Firstly, my intentions will not be recognised; there will be all kinds of suspicion and distrust as well as various kinds of humiliations and adversities. I will not mention everything here. All these things stood before my soul's eye like a dark storm from which lightning was ready to strike at any moment, waiting only for my consent. For a moment my nature was frightened. Then suddenly the dinner bell rang. I left the chapel, trembling and undecided. But the sacrifice was ever present before me, for I had neither decided to accept it, nor had I refused the Lord. I wanted to place myself completely in His will. If the Lord Jesus himself were to impose it on me, I was ready. But Jesus gave me to know that I myself was to give my free consent and accept it with full consciousness, or else it would be meaningless. Its whole power was contained in my free act before God. ...... And so I answered immediately, "Jesus, I accept everything that You wish to send me; I trust in Your goodness." At that moment, I felt that by this act I glorified God greatly. But I armed myself with patience. As soon as I left the chapel, I had an encounter with reality. I do not want to describe the details, but there was as much of it as I was able to bear. I would not have been able to bear even one drop more. (190) | |
| Once, I took upon myself a terrible temptation which one of our students in the house at Warsaw was going through. It was the temptation of suicide. For seven days I suffered; and after the seven days Jesus granted her the grace which was being asked, and then my suffering also ceased. It was a great suffering. I often take upon myself the torments of our students. Jesus permits me to do this, and so do my confessors. (192) | |
| In suffering, I must be patient and quiet, knowing that everything passes in time. (253) | |
| And the Lord said to me, My child, you please me most by suffering. In your physical as well as your mental sufferings, My daughter, do not seek sympathy from creatures. I want the fragrance of your suffering to be pure and unadulterated. I want you to detach yourself, not only from creatures, but also from yourself. My daughter, I want to delight in the love of your heart, a pure love, virginal, unblemished, untarnished. The more you will come to love suffering, My daughter, the purer your love for Me will be. (279) | |
| Once when I was suffering greatly, I left my work and escaped to Jesus and asked Him to give me His strength. After a very short prayer I returned to my work filled with enthusiasm and joy. Then, one of the sisters said to me, "You must have many consolations today, Sister; you look so radiant. Surely, God is giving you no suffering, but only consolations." "You are greatly mistaken, Sister.... for it is precisely when I suffer much that my joy is greater; and when I suffer less, my joy is also less."... I tried to explain to her that when we suffer much we have a great chance to show God that we love Him; but when we suffer little we have less occasion to show God our love; and when we do not suffer our love is neither great nor pure. By the grace of God, we can attain a point where suffering will become a delight to us, for love can work such pure things in pure souls. (303) | |
| True love is measured by the thermometer of suffering. Jesus, I thank You for the little daily crosses, for opposition to my endeavours, for the hardships of communal life, for the misinterpretation of my intentions, for humiliations at the hands of others, for the harsh way in which we are treated, for false suspicions, for poor health and loss of strength, for self-denial, dor dying to myself, for lack of recognition in everything, for the upsetting of all my plans. ...(continued..343) | |
| Oh if only the suffering soul knew how much it is loved by God, it would die of joy and excess of happiness! Some day, we will know the value of suffering, but then we will no longer be able to suffer. (963) | |
| Trials sent by God to a soul which is particularly loved by Him. Temptations and darkness; SatanThe soul's love for God is still not such as God would have it. The soul suddenly loses the tangible perception of God's presence. Various defects and imperfections rise up within it, and it must fight them furiously. All her faults lift up their heads, but the soul's vigilance is great. The former awareness of the presence of God gives place to coldness and spiritual dryness; the soul has no taste for spiritual exercises; it cannot pray, either in the old way, or in the manner in which it had just begun to pray. It struggles this way and that, but can find no satisfaction. God has hidden himself from it, and it can find no consolation in creatures, nor can any of these creatures find a way of consoling it. The soul craves passionately for God, but sees its own misery; it begins to sense God's justice; it seems to it that it has lost all the gifts that God had given it; its mind is dimmed, and darkness fills it; unspeakable torment begins. The soul tries to explain its state to the confessor, but it is not understood and is assailed by an even greater unrest. Satan begins his work. Faith staggers under the impact; the struggle is fierce. The soul tries hard to cling to God by an act of will. With God's permission, Satan goes even further: hope and love are put to the test. These temptations are terrible. God supports the soul in secret, so to speak. The soul is not aware of this, but otherwise it would be impossible to stand firm; and God knows very well how much He can allow to befall a soul. The soul is tempted to unbelief in respect to revealed truths and to insincerity toward the confessor. Satan says to it, "Look, no one understands you; why speak about all this?" Words that terrify it sound in its ears, and it seems to the soul that it is uttering these against God. It sees what it does not want to see. It hears what it does not want to hear.....one should make every effort to find, if it is at all possible, a well-informed confessor....All these trials are heavy and difficult. God does not send them to a soul which has not already been admitted to a deeper intimacy with Him and which has not yet tasted the divine delights. ...... God often prepares a soul in this way for His future designs and great works. He wants to try it as pure gold is tried. But this is not yet the end of the testing; there is still the trial of trials, the complete abandonment of the soul by God. (96 -7) The Trial of trials, Complete Abandonment - Despair When the soul comes out victorious from the preceding trials, even though it may stumble here and there, it fights on valiantly, humbly calling upon God, "Save me, I am perishing!" And it is still able to fight on. At this point, however, the soul is engulfed in a horrible night. It sees within itself only sin. It feels terrible. It sees itself completely abandoned by God. It feels itself to be the object of His hatred. It is but one step away from despair....prayer is an even greater torment for it, as this prayer seems to arouse God to an even greater anger. ..The soul is drawn to God, but feels repulsed. All other sufferings and tortures in the world are as nothing compared with this sensation into which it has been plunged; namely, that of being rejected by God. No one can bring it any relief; it finds itself completely alone; there is no one to defend it. It raises its eyes to heaven, but is convinced that this is not for her - for her all is darkness, and it seems to it that it has lost forever the God it used to love so dearly. ...... In the midst of this, the evil spirit adds to the soul's suffering, mocking it: "Will you persist in your faithfulness? This is your reward; you are in our power!" But Satan has only as much influence over the soul as God allows him, and God knows how much we can bear........ The soul no longer looks for help anywhere. It shrinks into itself and loses sight of everything; it is as though it has accepted the torture of being abandoned......This is the agony of the soul..... [Saint Faustina goes on to explain how it ended]. When my soul began to sink into despair, I felt that the end was near. ....... After some time, one of the sisters came into the cell and found me almost dead. She was frightened and went to find the Directress of Novices who.... ordered me to get up...My strength returned immediately , and I got up...[she] recognised .. the state of my soul and spoke to me about the inscrutable mercy of God, saying, "Do not be distressed...I see now... that God is calling you to a high degree of holiness; the Lord wants to draw you very close to Himself since He ahs allowed these things to happen to you so soon. [This] is a sign that He wants you to have a high place in heaven....."When I went into the chapel, I felt as though my soul had been set free from everything, as though I had just come forth from the hand of God. I perceived the inviolability of my soul; I felt that I was a tiny child. Suddenly I saw the Lord interiorly, and He said to me, Fear not, My daughter; I am with you. In that single moment, all the darkness and torments vanished, my senses were inundated with unspeakable joy, ..the faculties of my soul filled with light. ....What I have written is very poor compared to the reality. I cannot put it in words; it seemed to me that I had come back from the other world. I feel an aversion for everything that is created; I snuggle to the heart of God like a baby to its mother's breast. I see everything differently now..... This is a completely spiritual suffering. (98 - 104) | |
| My daughter it is time to take action; I am with you. Great persecutions and sufferings are in store for you, but be comforted by the thought that [m]any souls will be saved and sanctified by this work. (966) | |
| Know...that your silent day-to-day martyrdom in complete submission to My Will ushers many souls into Heaven. And when it seems to you that your suffering exceeds your strength, contemplate My Wounds and you will rise above human scorn and judgment. Meditation on My Passion will help you rise above all things. (1184) | |
| This soul, who is pleasing to God, is being crucified by numerous sufferings, but I am not at all surprised, for this is how God treats those He especially loves. (1253) | |
| In a suffering soul we should see Jesus Crucified, and not a loafer or burden on the community. A soul who suffers with submission to the will of God draws down more blessings on the whole convent than all the working sisters. God often grants many and great graces out of regard for the souls who are suffering, and He withholds many punishments solely because of the suffering souls. (168) | |
| And the greater the sufferings, the more I see that I am becoming like Jesus. This is the surest way. If some other way were better, Jesus would have shown it to me. Sufferings in no way take away my peace. On the other hand, although I enjoy profound peace, that peace does not lessen my experience of suffering. Although my face is often bowed to the ground, and my tears flow profusely, at the same time my soul is filled with profound peace and happiness.. (1394) | |
| When the sisters got up at eleven o'clock at night to keep vigil and welcome the New Year, I had been writhing in agony since nightfall, and this lasted until midnight. I united my sufferings with the prayers of the sisters who were keeping vigil in the chapel and atoning to God for the offences of sinners. (1451). When the clock struck twelve, my soul immersed itself more deeply in recollection, and I heard a voice in my soul: "Do not fear, My little child, you are not alone. Fight bravely, because My arm is supporting you; fight for the salvation of souls, exhorting them to trust in My mercy, as that is your task in this life and in the life to come." After these words, I received a deeper understanding of divine mercy. Only that soul who wants [to be damned] will be damned, for God condemns no one. (1452) | |
| When night fell, the physical sufferings increased and were joined by moral sufferings. Night and suffering. The solemn silence of the night made it possible for me to suffer freely. My body was stretched on the wood of the cross. I writhed in terrible pain until eleven o'clock. I went in spirit to the Tabernacle and uncovered the ciborium, leaning my head on the rim of the cup, and all my tears flowed silently toward the Heart of Him who alone understands what pain and suffering is. And I experienced the sweetness of this suffering, and my soul came to desire this sweet agony, which I would not have exchanged for all the world's treasures. The Lord gave me strength of spirit and love towards those through whom these sufferings came. this then was the first day of the year. (1454) | |
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| Taking the form of an apparition he said, "Do not pray for sinners, but for yourself, for you will be damned." Paying no attention to Satan, I continued to pray with redoubled fervour. for sinners. The Evil Spirit howled with fury, "Oh, if I had power over you!" and disappeared. I saw that my suffering and prayer shackled Satan and snatched many souls from his clutches. (1465) | |
| ..there is no way to heaven except the way of the cross. I followed it first. You must learn that it is the shortest way.... I am giving you a share in those sufferings because of My special love for you and in view of the high degree of holiness I am intending for you in Heaven. A suffering soul is closer to My heart. (Jesus to suffering souls -1487) | |
| The Lord visited me today and said, My daughter, do not be afraid of what will happen to you. I will give you nothing beyond your strength. You know the power of My grace; let that be enough. (1491) | |
| ..it is You Jesus, stretched out on the cross, who gives me strength and are always close to the suffering soul. Creatures will abandon a person in his suffering, but You, O Lord, are faithful...(1508) [I suppose that is why we should never try to get consolation from a person - but rather, obtain it from God] | |
| Today, during Mass, I saw the Lord Jesus in the midst of His sufferings, as though dying on the cross. He said to me, My daughter, meditate frequently on the sufferings which I have undergone for your sake, and then nothing of what you suffer for Me will seem great to you. You please Me most when you meditate on My Sorrowful Passion. Join your little sufferings to My Sorrowful Passion, so that they may have infinite value before My majesty. (1512) | |
| 1938. Today the Lord said to me, I have need of your sufferings to rescue souls. ....Almost all night I had such violent pains that it seemed all my intestines were torn to pieces. I threw up the medicine I had taken.....I thought it would be the end of me....O my Jesus, do with me as You please. Only give me strength to suffer. Since Your strength supports me, I shall bear everything. O souls, how I love you! (1613) Taken from: |
Sinners
| During the last days of the carnival, when I was making a Holy Hour, I saw how the Lord Jesus suffered as He was being scourged. Oh, such an inconceivable agony! How terribly Jesus suffered during the scourging! O poor sinners, on the day of judgment how will you face the Jesus whom you are now torturing so cruelly? His blood flowed to the ground, and in some places His flesh started to fall off. I saw a few bare bones on His back. The meek Jesus moaned softly and sighed. (188) | ||||||||||||
| The next day, after Communion, I heard the voice saying, My daughter, look into the abyss of My mercy and give praise and glory to this mercy of Mine. Do it in this way: Gather all sinners from the entire world and immerse them in the abyss of My mercy. I want to give Myself to souls; I yearn for souls, My daughter. On the day of My feast, the Feast of Mercy, you will go through the whole world and bring fainting souls to the spring of My mercy. I shall heal them and strengthen them. (206) | ||||||||||||
| On a certain occasion, I saw a person about to commit a mortal sin. I asked the Lord to send me the greatest torments so that that soul could be saved. Then I suddenly felt a terrible pain of a crown of thorns on my head. It lasted for quite a long time, but that person remained in the Lord's grace. O my Jesus, how very easy it is to become holy; all that is needed is a bit of good will. If Jesus sees this little bit of good will in the soul, he hurries to give Himself to the soul, and nothing can stop Him, neither shortcomings nor falls absolutely nothing. Jesus is anxious to help that soul, and if it is faithful to this grace from God, it can very soon attain the highest holiness possible for a creature here on earth. God is very generous and does not deny His grace to anyone. Indeed he gives more than what we ask of Him. Faithfulness to the inspirations of the Holy Spirit - that is the shortest route. (291) | ||||||||||||
| My Heart overflows with great mercy for souls, and especially for poor sinners. If only they could understand that I am the best of Fathers to them and that it is for them that the Blood and Water flowed from My Heart as from a fount overflowing with mercy. ... I desire to bestow My graces upon souls, but they do not want to accept them. (367) | ||||||||||||
| Pray for souls that they be not afraid to approach the tribunal of My mercy. Do not grow weary of praying for sinners. You know what a burden their souls are to My heart. Relieve My deathly sorrow; dispense My mercy. (975) | ||||||||||||
| [Let] the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary I justify him in My unfathomable and inscrutable mercy. (1146) | ||||||||||||
| [urge] all souls to trust in the unfathomable abyss of My mercy, because I want to save them all. On the cross, the fountain of My mercy was opened wide by the lance for all souls - no one have I excluded! (1182) | ||||||||||||
| I experience great torments of soul when I see God offended. Today I recognised that mortal sins were being committed not far from our door. It was evening. ...When I knelt down to pray, however, the Lord allowed me to experience how a soul rejected by God suffers. It seems to me that my heart was torn to pieces, and at the same time I understood how much such a soul wounds the most merciful Heart of Jesus. The poor creature does not want to accept God's mercy. (1274) | ||||||||||||
| My secretary, write that I am more generous towards sinners than toward the just. It was for their sake that I came down form Heaven; it was for their sake that My Blood was spilled. Let them not fear to approach Me; they are in most need of My mercy. (1275) | ||||||||||||
| The loss of each soul plunges Me into mortal sadness. You always console Me when you pray for sinners. The prayer most pleasing to Me is the prayer for the conversion of sinners. Know, My daughter, that this prayer is always heard and answered. (1397) | ||||||||||||
| Write, speak of My mercy. Tell souls where they are to look for solace; that is, in the Tribunal of Mercy. There the greatest miracles take place [and] are incessantly repeated. To avail oneself of this miracle, it is not necessary to go on a great pilgrimage or to carry out some external ceremony; it suffices to come with faith to the feet of My representative and to reveal to him one's misery, and the miracle of Divine Mercy will be fully demonstrated. Were a soul like a decaying corpse so that from a human standpoint, there would be no [hope of ] restoration and everything would already be lost, it is not so with God. The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God's mercy! You will call out in vain, but it will be too late. (1448) | ||||||||||||
When the sisters got up at eleven o'clock at night to keep vigil and welcome the New Year, I had been writhing in agony since nightfall, and this lasted until midnight. I united my sufferings with the prayers of the sisters who were keeping vigil in the chapel and atoning to God for the offences of sinners. (1451). When the clock struck twelve, my soul immersed itself more deeply in recollection, and I heard a voice in my soul: "Do not fear, My little child, you are not alone. Fight bravely, because My arm is supporting you; fight for the salvation of souls, exhorting them to trust in My mercy, as that is your task in this life and in the life to come." After these words, I received a deeper understanding of divine mercy. Only that soul who wants [to be damned] will be damned, for God condemns no one. (1452) | ||||||||||||
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| Write this for the benefit of distressed souls: when a soul sees and realises the gravity of its sins, when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother. These souls have a right of priority to My compassionate Heart, they have first access to My mercy. Tell them that no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul which has placed its trust in My goodness. (1541) |
| Write: I am Thrice Holy, and I detest the smallest sin. I cannot love a soul which is stained with sin; but when it repents, there is no limit to My generosity toward it. My mercy embraces and justifies it. With My mercy, I pursue sinners along all their paths, and My Heart rejoices when they return to Me. I forget the bitterness with which they fed My Heart and rejoice at their return.....Tell sinners that no one shall escape My Hand; if they run away from My Merciful Heart, they will fall into My just Hands. Tell sinners that I am always waiting for them, that I listen intently to the beating of their heart...when will it beat for Me? Write, that I am speaking to them through their remorse of conscience, through their failings and sufferings, through thunderstorms, through the voice of the Church. And if they bring all My graces to naught, I begin to be angry with them, leaving them alone and giving them what they want. My emphasis)(1728) |
| When I immersed myself in prayer and united myself with all the Masses that were being celebrated all over the world at that time, I implored God, for the sake of all these Holy Masses, to have mercy on the world and especially on poor sinners who were dying at that moment. At the same instant, I received an interior answer from God that a thousand souls had received grace through the prayerful mediation I had offered to God. We do not know the number of souls that is ours to save through our prayers and sacrifices; therefore, let us always pray for sinners. (1783) Taken from: |
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